Generosity: the Antidote to Consumerism

Anti-consumerism. It's the new(ish) theme of Christmas. Black Friday kicks off the fabulous sales AND the annual ranting against materialism and greed. I've said it; you've probably said it: We've all got so much STUFF. That's all Christmas is about anymore: more STUFF. All these trappings... Can't we just go back to being simple? I mean, how many more Legos do the kids possibly need? And all I'm going to get at the gift exchange is another something I don't want--another re-gift for next year. Plus, this pressure to think of something for all 20 people on my list is going to cause me a panic attack!

It's true: there's a lot of time and money spent in December on buying STUFF. And there are plenty of things bought that are of little use. There's a lot of waste out there. And a lot of greed.

But sometimes we use anti-consumerism as an excuse to be stingy. We fight selfishness by being selfish. No one needs extravagant gifts this year because Christmas isn't about gifts... Or really because I don't want to invest the time and money in giving generously. Or because I'm too disillusioned with stuff to be really thankful for God's unfathomable generosity toward me, and therefore have no good reason to let that overflow to others.

Postscript

I started my study of Ecclesiastes with little knowledge of the riches that lie within this short book, and ended it with so many things to think about that I really could have written at least twice as many posts as I actually did. Once I got to know him, the awkward cousin actually turned out to be a really great guy! Of course, that should be no surprise, because God does not put superfluous words in his book (Isaiah 55:10,11)

If any of the posts in this series have spurred you to thought, or have resonated with you, or for that matter, if you haven't read any of them and think the Bible is a book that has nothing to say to you, I'd encourage you to read this little book of Ecclesiastes and meditate on the truths in it. I personally started off with the idea that it is an incredibly pessimistic look at life, and came away with more reasons for joy and a greater love for God's Holy Word than I've had in quite a while.

In fact, it strikes me as somewhat sad that it's taken me more than 30 years to really listen to this piece of the Bible. As I said in my intro, there are many things in this book that are a little tricky to understand at first glance, so I suppose it's kind of understandable that it's not the first book preachers choose to preach through, not the book chosen for a small group Bible study, not the natural option for some easy, uplifting personal study. But, like the rest of Scripture, it IS a book with infinite value, and over the course of the month or so that I spent in it (along with an extra several weeks of thinking and writing), it has quickly become one of my favourite books. So why not consider it for a sermon series or a Bible study? Why not read it through in one sitting, a few days in a row (it's pretty short)?

And then, once you've marinated in Ecclesiastes for a little while, consider reading Death By Livingby N.D. Wilson, a book that seems to be largely inspired by Ecclesiastes. I highly, highly recommend this book on living in light of death. You'll laugh; you'll cry; you'll be encouraged to savour the moments of your toil, and die having given your all.

The End of the Matter (Meditations on Ecclesiastes)

Ecclesiastes shows us a world that is marred by sin, condemned to futility, full of oppression and evil. Even though there are joys in life, sometimes it seems that we have been forgotten, that God has abandoned this world and left us to fend for ourselves. In the midst of such circumstances, all of us are on a search for meaning in life, a way to reconcile the fact of our existence in time and space with the apparent chaos and coincidence and futility of so much of what goes on under the sun.

We have seen that ambition and good deeds do not secure us an eternal remembrance, that the ultimate outcome of the universe is out of our control, that some of our questions will not be answered on this side of eternity. So what is one to do? Is there any point to a search for meaning? Or does each individual find their own way to make meaning for themself, something just quenching enough to that thirst for eternal life?

Some will go on searching endlessly. They will go on making books and books of speculation on the matter. They will study and search, always learning but never able to arrive at a knowledge of the truth (Eccl. 12:12, 2 Tim. 3:7), because in truth, they love the study and speculation too much to ever accept a final answer.

But for those who are willing to listen, who want the truth no matter what implications it has for them, the author of Ecclesiastes offers The Answer. After all of his weighing of the futilities of life and the joys of life, after all of his study and asking and thinking, he comes down to "the end of the matter", and it is this: "Fear God and keep his commandments. For this is the whole of man. For God will bring every deed into judgement, with every secret thing, whether good or evil."

The Balance of Wisdom (Meditations on Ecclesiastes)

"There is nothing better for a person than that he should eat and drink and find enjoyment in his toil... Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth."

Huh? How can both of these statements be true? Actually, Ecclesiastes is full of these contrasts. In fact, reading Ecclesiastes is a bit like being on a teeter totter. So much futility; be hopeful! Mourn and weep; be joyful! Work hard; rest is important. Consider your options carefully; trust God and take the risk. Seeking knowledge is vanity; get wisdom.

The fact is, though, that the whole of life is like a teeter totter:
"For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time for love, and a time for hate;
a time for war, and a time for peace." (Eccl. 3:1-8)

Ecclesiastes, with all of its back-and-forth, give-and-take wisdom teaches us that those who want to live wisely will learn what is the proper time and the just way for everything: when to weep and when to sing, when to investigate every angle of a problem and when to take a leap of faith, when to bring on the feasting and when to live as simply as possible.

Casting Widely (Meditations on Ecclesiastes)

"Cast your bread upon the waters,
for you will find it after many days.
Give a portion to seven, or even to eight,
for you know not what disaster may happen on earth.
If the clouds are full of rain,
they empty themselves on the earth,
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
He who observes the wind will not sow,
and he who regards the clouds will not reap.

As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good." (Ecclesiastes 11:1-6)

Are you ever paralyzed by the uncertainties of life? Do you ever wait too long to act because you aren't able to determine an outcome with absolute certainty? Are you afraid to take risks?

If you are the kind of person who has to have all their ducks in a row before they will swim away from shore (I'll be the first to admit to this sort of tendency!), then the author of Ecclesiastes has a message for you (and me): WE DO NOT IN CONTROL THE OUTCOME! Argh... frustrating, I know! But true, nonetheless. All outcomes of all things ever done are ultimately in God's hands, and, as we've already seen, he doesn't generally tell us what is going to happen in advance. Rather, he invites us to trust him, and leave the end up to him. We are to live responsibly, in so far as we CAN see (there are other passages in the book that speak of careful action), but there is a point at which we may fall into the trap Ecclesiastes speaks of here, and spend all our days trying desperately to determine which way the wind is going to blow and whether the clouds are coming, and therefore DOING nothing. And if we sow nothing, there will be nothing to reap. We are called to be a people who live by faith in God's sovereign care, and with such a firm hand holding us up, to accept some amount of risk. After all, we don't know what disaster may occur (under God's full control) that may remove all chances for action.

If we will accept the risk, wisdom has another word for us. Because we are not God and can never know, with 100% certainty, what the end result of any action will be, the wisdom of Ecclesiastes invites us to live life broadly and generously. The wise person will not set all his hopes on one set of actions, hoard all his things in one spot or throw all his energy into making just one disciple. Instead, he will diversify his investments, so to speak. Like the sower in Jesus' parable in Matthew 13, we are called to spread God's word to as many people as possible, because we cannot know who will be hard soil and who will receive it with joy. Like the sower in 2 Corinthians 9, we are called to give generously and freely, though some of our gifts may not prosper, for whoever sows sparingly will also reap sparingly, but whoever sows bountifully will also reap bountifully. Of course, we are mere humans. We do not have infinite seed for sowing, and there are also investment opportunities that are obviously worthless. But within the boundaries of the fields we have been given, with the wisdom God gives us, we are to sow generously, leaving the outcome to the God who reaps where he does not sow and gathers where he scattered no seed.

The other day we were waiting at a stoplight and a panhandler rolled his wheelchair over to our window. Instantly, we start the debate in our minds, "Does it REALLY help him if we give him some change? What if he uses it to buy alcohol or drugs or other harmful things--we don't want to be enablers. And the 50 cents we have on us could probably be used to better effect if given to a good program..." Well yes, there is wisdom in giving with care. We want our money to be used as well as possible. But on the other hand, Ecclesiastes offers a place for not over-thinking everything. Who am I to judge how some stranger will use the money I give (especially when he appears lucid)? Do I need to have such a mental debate over a quarter cup of coffee's worth of change? What if I just decide to sow a little seed on the edges of my field and let trust God with the outcome? There is a place for deep thought and carefulness. But do we also have a place for broad generosity and swiftness in our actions?

Wisdom trusts God and lives actively. And wisdom trusts God and lives generously. For all us wind-searchers and cloud-watchers, Ecclesiastes invites us to take our trust off of our own control and wisdom and to place it where it ultimately belongs: in God's control and in the wisdom of the Holy Spirit that is available to all who ask for it in faith.